All rights reserved. For ye shall not go out with haste.] The Lord hath made bare his holy arm.] This section, from here to end of the fifty-third chapter settles the controversy with the Jews, if Messiah be the person meant; and with infidels, if written by Isaiah, or at any time before Christ. unclean--( Isaiah 35:8 , 60:21 , Joel 3:17 , Revelation 21:27 ). redeemed--spiritually and nationally ( Isaiah 48:20 ). 2. . . << Isaiah 50 | Isaiah 51 | Isaiah 52 >> (Read all of Isaiah 51) Complete Concise Chapter Contents. Those in the way of duty, are under God's special protection; and he that believes this, will not hasten for fear. . Unclean— Nor any others, who are unholy. Isaiah 52:2 Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. BUXTORF states that many of the modern Rabbins believe that He has been come a good while, but will not manifest Himself because of the sins of the Jews. vessels of the Lord--the priests and Levites, whose office it was to carry the vessels of the temple ( Jeremiah 27:18 ). Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. . 1. strength--as thy adornment; answering to "beautiful garments" in the parallel clause. 7. beautiful . no more . Isaiah wrote ‘people who are not clean’. St-Takla.org > bible > commentary > en > ot > matthew-henry > isaiah Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 … Remember how I delivered you from Egypt and the Assyrian; what, then, is to prevent Me from delivering you out of Babylon (and the mystical Babylon and the Antichrist in the last days)? Isaiah 52:1-15 . Vignette 1 of 7. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Isaiah 52 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references Isaiah 53:9 can hold good of none other. The Christ will be marred more than any man yet he will be the King of kings (Isaiah 52:13-15). 10. made bare . The poetry of Isaiah provides some of the most evocative language and imagery within Scripture to shape the imagination of the faithful. So the spiritual Israel, "sold under sin," gratuitously ( Romans 7:14 ), shall be redeemed also gratuitously ( Isaiah 55:1 ). that . . Here the fifty-third chapter ought to begin, and the fifty-second chapter end with Isaiah 52:12 . Put on your beautiful clothes, Jerusalem, the holy city. Study the bible online using commentary on Isaiah 52 and more! The partial fulfilment ( Luke 3:6 ) is a forerunner of the future complete fulfilment. (13-15). Men were dumb with the amazement of scorn at one marred more than the lowest of men, yet the highest: even kings ( Isaiah 49:7 Isaiah 49:23 ) shall be dumb with awe and veneration ("shut . Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Isaiah 51:17–23.Who were the “two sons” who fainted? Many were astonished; so many (not merely men, but) nations shall be sprinkled. HILLEL maintained that Messiah has already come in the person of Hezekiah. Ver. For the uncircumcised and the unclean Shall no longer come to you. This is one of the most well known passages in the entire Old Testament. Assyrian--Sennacherib. 1 Awake, awake, Zion! neck--the yoke of thy captivity. For thus saith the Lord Jehovah, My people went down to Egypt in the beginning to dwell there as guests; and Asshur has oppressed it for nothing. . 12. Or, uniting both meanings, "shall reign well" [HENGSTENBERG]. Long residence in Babylon made many loath to leave it: so as to mystical Babylon ( Revelation 18:4 ). mouths"; Job 29:9 Job 29:10 , Micah 7:16 ). Verse Commentary on Isaiah 52:13-53:12. Put on your strength, O Zion; Put on your beautiful garments, O Jerusalem, the holy city! Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. Cyrus restored them ( Ezra 1:7-11 ). He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver. Isaiah 51 Isaiah 53 Isaiah 52 New King James Version (NKJV) God Redeems Jerusalem. "Just as many were astonished (accompanied with aversion, Jeremiah 18:16 , 19:8 ), &c.; his visage, &c.; so shall He sprinkle," &c.; Israel in this answers to its antitype Messiah, now "an astonishment and byword" ( Deuteronomy 28:37 ), hereafter about to be a blessing and means of salvation to many nations ( Isaiah 2:2 Isaiah 2:3 , Micah 5:7 ). together they sing." told them--the reason why kings shall so venerate them; the wonders of redemption, which had not been before told them, shall then be announced to them, wonders such as they had never heard or seen parallelled ( Isaiah 55:1 , Romans 15:21 , Romans 16:25 Romans 16:26 ). good tidings--only partially applying to the return from Babylon. clean--by separating yourselves wholly from Babylonian idolaters, mystical and literal. Matthew Henry's Concise Commentary 52:1-12 The gospel proclaims liberty to those bound with fears. . Enduring Word Bible Commentary Isaiah Chapter 52 David Guzik commentary on Isaiah 52, in which joy is promised for Zion when the Lord will reign again, bringing salvation through the "Servant of the Lord". . Here begins that wonderful, minute, and faithful description of the office, character, and glory of the Messiah, which has struck conviction to many of the most hardened unbelievers. Isaiah 52:10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. • The first song (42:1-4) tells of the call of the Servant to “bring justice to the nations” (42:1). Proud member The quotations of it in the New Testament show: (1) that it was, before the time of Jesus, a recognized part of the Old Testament; (2) that it refers to Messiah ( Matthew 8:17 15:28 Luke 22:37 John 12:38 Acts 8:28-35 Romans 10:16 1 Peter 2:21-25 ). Lord--Jehovah, as your Leader in front ( Isaiah 40:3 , Exodus 23:20 , Micah 2:13 ). My people--Jacob and his sons. The Hebrew is more forcible than English Version, "The voice of thy watchmen" (exclamatory as in Solomon 2:8 ). Or else, "return to" [MAURER]. deal prudently--rather, "prosper" [GESENIUS] as the parallel clause favors ( Isaiah 53:10 ). arise, and sit--namely, in a more dignified place: on a divan or a throne [LOWTH], after having shaken off the dust gathered up by the flowing dress when seated on the ground; or simply, "Arise, and sit erect" [MAURER]. In the prologue of the song (Isa. Isaiah Institute 7 — God’s Servant in the Prophecy of Isaiah — Avraham Gileadi. (1-3) The power of God, and the weakness of man. The Servant of the LORD - Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my mother’s womb he has spoken my name. 2 Shake off your dust; rise up, sit enthroned, Jerusalem. CHAPTER 52. The watchmen, spiritually, are ministers and others who pray for the peace of Jerusalem ( Isaiah 62:6 Isaiah 62:7 ), bring again--that is, restore. Matthew Henry's Concise Commentary 52:1-12 The gospel proclaims liberty to those bound with fears. eye to eye--that is, close at hand, and so clearly [GESENIUS]; Numbers 14:14 , "face to face"; Numbers 12:8 , "mouth to mouth." “For centuries the covenant people of the Lord have ‘drunk at the hand of the Lord the cup of his fury,’ or in other words, they reaped the results of their refusal to heed His word and this ‘wrung them out’ (Isaiah 51:17).And the days of judgments for Israel are not finished yet. Arouse thyself from dejection and assume confidence. Do we seek victory over every sin, recollecting that the glory of God requires holiness in every follower of Christ? The good news is, that the Lord Jesus reigns. Ver. the holy city--( Nehemiah 11:1 , Revelation 21:2 ). not . . 2 Hope in Christ the Redeemer (Isaiah 52-55) The Redeemer; 1. they that rule--or "tyrannize," namely, Babylon, literal and mystical. (4-8) Christ defends his people. 4. Come— Either to molest thee, or defile thee. make . Nebuchadnezzar had carried them to Babylon ( 2 Chronicles 36:18 ). Beautiful garments— Thy sorrows shall be ended, and thou shalt be advanced into a glorious condition. . Christ himself brought these tidings first. Put on your garments of splendor, Jerusalem, the holy city. Neither with fright nor flight shall ye depart, as once ye did out of Egypt. But the word universally in the Old Testament means either to sprinkle with blood, as the high priest makes an expiation ( Leviticus 4:6 , Leviticus 16:18 Leviticus 16:19 ); or with water, to purify ( Ezekiel 36:25 ; compare as to the Spirit, Acts 2:33 ), both appropriate to Messiah ( John 13:8 , Hebrews 9:13 Hebrews 9:14 , 10:22 , 12:24 , 1 Peter 1:2 ). ( Isaiah 48:20 , Zechariah 2:6 Zechariah 2:7 ). . His ministers proclaim these good tidings: keeping themselves clean from the pollutions of the world, they are beautiful to those to whom they are sent. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. The fact "that My people is taken away (into captivity; Isaiah 49:24 Isaiah 49:25 ) for naught" (by gratuitous oppression, Isaiah 52:4 ; also Isaiah 52:3 , demands My interposition. They were amazed at such an abject person claiming to be Messiah; yet it is He who shall justify and purify. Free yourself from the chains on your neck, Daughter Zion, now a captive. This verse sets forth in the beginning the ultimate issue of His sufferings, the description of which follows: the conclusion ( Isaiah 53:12 ) corresponds; the section ( Isaiah 52:13 , 53:12 ) begins as it ends with His final glory. THE CONTEXT. 6. shall know in that day--when Christ shall reveal Himself to Israel sensibly; the only means whereby their obstinate unbelief shall be overcome ( Psalms 102:16 , Zechariah 12:10 , 14:5 ). The interpreter should keep three things in mind in studying this passage. Zion long in bondage ( Isaiah 51:17-20 ) is called to put on beautiful garments appropriate to its future prosperity. We'll send you an email with steps on how to reset your password. . . Nudavit, id est, exeruit, in answer to your prayer. that bear . Please enter your email address associated with your Salem All-Pass account, then click Continue. 52 Awake, awake! The welcome news of Christ's kingdom. The slaves will be redeemed and clothed as kings (Isaiah 52:1-6). All Rights Reserved. salvation of . The transition is frequent from the glory of Messiah in His advent to reign, to His humiliation in His advent to suffer. bands of . . more than man--CASTALIO translates, "so that it was no longer that of a man" (compare Psalms 22:6 ). be . . . Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. © 2021 Christianity.com. And it is a call to all in the bondage of sin and Satan, to use the liberty Christ has proclaimed. all . This is a verse by verse, phrase by phrase, occasionally even word by word 178 page commentary from a literal, pre-millennial perspective. . . As you became your foes' servants, without their paying any price for you ( Jeremiah 15:13 ), so they shall release you without demanding any price or reward ( Isaiah 45:13 ), (where Cyrus is represented as doing so: a type of their final restoration gratuitously in like manner). Commentary and Background Information. feet--that is, The advent of such a herald seen on the distant "mountains" running in haste with the long-expected good tidings, is most grateful to the desolated city ( Nahum 1:15 ). without cause--answering to "for naught" in Isaiah 52:5 ; it was an act of gratuitous oppression in the present case, as in that case. Some explain it of the Jewish people, either in the Babylonish exile, or in their present sufferings and dispersion. . Biblical Commentary Isaiah 52:13 – 53:12 EXEGESIS: THE SERVANT SONGS: Chapters 42-53 of the book of Isaiah contain four Servant Songs. They were to go with diligent haste, not to lose time nor linger; but they were not to go with distrustful haste. Read Isaiah 52 commentary using Wesley's Explanatory Notes. Others, Isaiah, or Jeremiah [GESENIUS], the prophets collectively. sojourn--They went there to stay only till the famine in Canaan should have ceased. Isaiah 52:3. . ye . 52:1 ‘People who are not God's people’. The writing is, moreover, declaredly prophetic. St-Takla.org > bible > commentary > en > all > ot > isaiah Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 01287627004 (Michael Ghaly). . What does Isaiah 52:11 mean? see . Fully, and antitypically, the Gospel ( Luke 2:10 Luke 2:11 ), "beginning at Jerusalem" ( Luke 24:17 ), "the city of the great King" ( Matthew 5:35 ), where Messiah shall, at the final restoration of Israel, "reign" as peculiarly Zion's God ("Thy God reigneth"; compare Psalms 2:6 ). The reason for the address is now given in a well-sustained promise. . The correspondence with the life and death of Jesus Christ is so minute, that it could not have resulted from conjecture or accident. But an individual is plainly described: he suffers voluntarily, innocently, patiently, and as the efficient cause of the righteousness of His people, which holds good of none other but Messiah ( Isaiah 53:4-6 Isaiah 53:9 Isaiah 53:11 ; contrast Jeremiah 20:7 , 15:10-21 , Psalms 137:8 Psalms 137:9 ). On Good Friday, as Christians meditate on the brutal suffering and death of Jesus, the poetry of Isaiah 53 offers poignant and puzzling reflections that illumine the character of God. Isaiah 53 Chapter 52 The greater part of this chapter is on the same subject with the chapter before, concerning the deliverance of the Jews out of Babylon, which yet is applicable to the great salvation Christ has wrought out for us; but the last three verses are on the same subject with the following chapter, concerning the person of the Redeemer, his humiliation and exaltation. . 3. Article Images Copyright © 2021 Getty Images unless otherwise indicated. But the ancient Jews, as the Chaldee paraphrast, Jonathan, refer it to Messiah; so the Medrasch Tauchuma (a commentary on the Pentateuch); also Rabbi Moses Haddarschan (see HENGSTENBERG, Christology of the Old Testament). . That shall be discovered by the gospel of Christ, which could never be told in any other way. These verses are not included in the lectionary reading, but serve as an essential introduction to it. The Lamb of God [related lesson] 1. Biblical Commentary Isaiah 52:7-10 EXEGESIS: ISAIAH 52:1-6. Those that saw him, said, Surely never man looked so miserable: never was sorrow like unto his sorrow. 12. not . Compare 1 Corinthians 13:12 , Revelation 22:4 , of which Simeon's sight of the Saviour was a prefiguration ( Luke 2:30 ). God--The deliverance wrought by God for Israel will cause all nations to acknowledge the Lord ( Isaiah 66:18-20 ). 14, 15. The antithesis is sufficient without any forced rendering. Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. Mighty to Save - related study; ISAIAH 53 COMMENTARY Bruce Hurt, MD June, 2018. Isaiah 53:10 Hebrew though you make; Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life. • The second song (49:1-6), further defines the Servant’s mission. Keil and Delitzsch Biblical Commentary on the Old Testament. went down--Judea was an elevated country compared with Egypt. Isaiah 52:15 Or so will many nations be amazed at him (see also Septuagint) Isaiah 53:8 Or From arrest; Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people? But God highly exalted him. . Awake— This is a prediction and promise what she should do, that she should awake or arise out of her low estate, and be strong and courageous. Vignette 2 of 7 5. what have I here--that is, what am I called on to do? The uncircumcised— Heathens or infidels. "They lift up their voice! Salem Media Group. A prophecy never yet fulfilled. 2 Shake yourself from the dust, arise; Sit down, O Jerusalem! Zion long in bondage ( Isaiah 51:17-20) is called to put on beautiful garments appropriate to its future prosperity. To begin, and ye shall not go out victorious ( Isaiah )! Isaiah 52:13—53:12 '' verse Commentary on Isaiah 52 > > ( Read Isaiah and. Henry 's Concise Commentary 52:1-12 the gospel proclaims liberty to those bound with fears at Such an person. Isaiah 51:17–23.Who were the “ two sons ” who fainted Version, `` the voice of thy watchmen '' compare. Uniting both meanings, `` return to '' [ GESENIUS ], the holy city -- ( Isaiah 51:17-20 is. 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Is … Continue reading `` Commentary on Isaiah 52:13-53:12 -- metaphor from warriors who bare arm!